Happiness

Happiness is a state of mind or feeling characterized by contentment, love, satisfaction, pleasure, or joy.[1] A variety of biological, psychological, religious, and philosophical approaches have striven to define happiness and identify its sources.

While direct measurement of happiness presents challenges, tools such as The Oxford Happiness Questionnaire have been developed by researchers. Positive psychology researchers use theoretical models that include describing happiness as consisting of positive emotions and positive activities, or that describe three kinds of happiness: pleasure, engagement, and meaning.

Research has identified a number of attributes that correlate with happiness: relationships and social interaction, extraversion, marital status, employment, health, democratic freedom, optimism, endorphins released through physical exercise and eating chocolate, religious involvement, income and proximity to other happy people.[citation needed]

Philosophers and religious thinkers often define happiness in terms of living a good life, or flourishing, rather than simply as an emotion. Happiness in this older sense was used to translate the Greek Eudaimonia, and is still used in virtue ethics.

Happiness economics suggests that measures of public happiness should be used to supplement more traditional economic measures when evaluating the success of public policy.

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The Kubler-Ross mode

From Wikipedia, the free encyclopedia

The Kübler-Ross model, commonly known as the five stages of grief, was first introduced by Elisabeth Kübler-Ross in her 1969 book, On Death and Dying.

It describes, in five discrete stages, a process by which people deal with grief and tragedy, especially when diagnosed with a terminal illness or catastrophic loss. In addition to this, her book brought mainstream awareness to the sensitivity required for better treatment of individuals who are dealing with a fatal disease.

Stages

  1. Denial“I feel fine.”; “This can’t be happening, not to me.”
    Denial is usually only a temporary defense for the individual. This feeling is generally replaced with heightened awareness of situations and individuals that will be left behind after death.[1]
  2. Anger“Why me? It’s not fair!”; “How can this happen to me?”; “Who is to blame?”
    Once in the second stage, the individual recognizes that denial cannot continue. Because of anger, the person is very difficult to care for due to misplaced feelings of rage and envy. Any individual that symbolizes life or energy is subject to projected resentment and jealousy.[1]
  3. Bargaining“Just let me live to see my children graduate.”; “I’ll do anything for a few more years.”; “I will give my life savings if…”
    The third stage involves the hope that the individual can somehow postpone or delay death. Usually, the negotiation for an extended life is made with a higher power in exchange for a reformed lifestyle. Psychologically, the individual is saying, “I understand I will die, but if I could just have more time…”[1]
  4. Depression“I’m so sad, why bother with anything?”; “I’m going to die . . . What’s the point?”; “I miss my loved one, why go on?”
    During the fourth stage, the dying person begins to understand the certainty of death. Because of this, the individual may become silent, refuse visitors and spend much of the time crying and grieving. This process allows the dying person to disconnect oneself from things of love and affection. It is not recommended to attempt to cheer up an individual who is in this stage. It is an important time for grieving that must be processed.[1]
  5. Acceptance“It’s going to be okay.”; “I can’t fight it, I may as well prepare for it.”
    This final stage comes with peace and understanding of the death that is approaching. Generally, the person in the fifth stage will want to be left alone. Additionally, feelings and physical pain may be non-existent. This stage has also been described as the end of the dying struggle.[1]

Kübler-Ross originally applied these stages to people suffering from terminal illness, later to any form of catastrophic personal loss (job, income, freedom). This may also include significant life events such as the death of a loved one, divorce, drug addiction, an infertility diagnosis. Kübler-Ross claimed these steps do not necessarily come in the order noted above, nor are all steps experienced by all patients, though she stated a person will always experience at least two. Often, people will experience several stages in a “roller coaster” effect – switching between two or more stages, returning to one or more several times before working through it.[1]

Significantly, people experiencing the stages should not force the process. The grief process is highly personal and should not be rushed, nor lengthened, on the basis of an individual’s imposed time frame or opinion. One should merely be aware that the stages will be worked through and the ultimate stage of “Acceptance” will be reached.

However, there are individuals that struggle with death until the end. Some psychologists believe that the harder a person fights death, the more likely they are to stay in the denial stage. If this is the case, it is possible the ill person will have more difficulty dying in a dignified way. Other psychologists state that not confronting death until the end is adaptive for some people.[1] Those who experience problems working through the stages should consider professional grief counseling or support groups.

Cultural relevance

A dying individual’s approach to death has been linked to the amount of meaning and purpose a person has found throughout their lifetime. A study of 160 people with less than three months to live showed that those who felt they understood their purpose in life, or found special meaning, faced less fear and despair, in the final weeks of their lives than those who had not. In this and similar studies, spirituality helped dying individuals deal with the depression stage more aggressively than those who were not spiritual. [1]

Criticism

According to George Bonanno[2], professor of clinical psychology of Columbia University, in his book “The Other Side of Sadness: What the New Science of Bereavement Tells Us About Life After a Loss,” based on two decades of rigorous scientific studies that follow people who have suffered losses in the U.S. and in other cultures, there is no evidence to support the Kübler-Ross theory[3]

A 2000-2003 study of bereaved individuals conducted by Yale University obtained some findings that were consistent with the five-stage theory and others that were inconsistent with it. Several letters were also published in the same journal criticizing this research and arguing against the stage idea. [4] Skeptic Magazine published the findings of the Grief Recovery Institute, which contested the concept of stages of grief as they relate to people who are dealing with the deaths of people important to them.[5]

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Blues

Is it ?

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Grief

Grief is a multi-faceted response to loss. It includes the emotional numbness, disbelief, separation, anxiety, despair, sadness, and loneliness that accompany the loss of someone or something loved.[1] Although conventionally focused on the emotional response to loss, it also has physical, cognitive, behavioral, social, and philosophical dimensions. Common to human experience is the death of a loved one, whether it be a friend, family, or other companion. While the terms are often used interchangeably, bereavement often refers to the state of loss, and grief to the reaction to loss. Losses can range from loss of employment, pets, status, a sense of safety, order, or possessions, to the loss of loved ones. Our response to loss is varied and researchers have moved away from conventional views of grief (that is, that people move through an orderly and predictable series of responses to loss) to one that considers the wide variety of responses that are influenced by personality, family, culture, and spiritual and religious beliefs and practices.

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Kill love

Kill love, wreck it, abuse it. Pretend it’s dead, step on it, spit on it. Transform it into hate, hide it deep down inside you heart. Rape it, stop feeding it, misbehave. Run against love, jump on it, pretend it’s you worst enemy. Cheat on yourself with oversized feelings. Abort. Sing the death of love, bless the venue of indifference, sarcasm, cynism, hypocrisy, knowledge, austerity, self hestime, poisoned thoughts, unhealthy states of mind. Make of love you last credo, make of romance your last though. Let die your envies and you will be free, free of living, free of feeling again. Free of not loving again, free of not loving anymore. Love is pain, love is a drug, love is the worst of the addictions. Love is loss, love is time and space, lost poetics of the void soul. Kill love, burn it, hang it. And you will tell me how…

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Sadness

Sadness is an emotion characterized by feelings of disadvantage, loss, and helplessness. When sad, people often become quiet, less energetic, and withdrawn. Sadness is considered to be the opposite of happiness, and is similar to the emotions of sorrow, grief, misery, and melancholy. The philosopher Baruch Spinoza defined sadness as the “transfer of a person from a large perfection to a smaller one.” Sadness can be viewed as a temporary lowering of mood, whereas depression is characterized by a persistent and intense lowered mood, as well as disruption to one’s ability to function in day to day matters.

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Abyss…

… and now ?

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Friends

Sympathy is a social affinity in which one person stands with another person, closely understanding his or her feelings. The word derives from the Greek ????????? (sympatheia)[1], from ??? (syn) “together” + ????? (pathos), in this case “suffering” (from ?????pascho, “to be affected by, to suffer”)…

I guess this is a point quite misunderstood about the world. “Suffering Together” isn’t it a good definition of friendship ?

Maybe I am wrong as usual, but it’s what I need right now, people who can feel compassion, people who vibrate with me. Not rational analysis, not pretending fake astonished suggestions…

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Addiction

The term “addiction” is used in many contexts to describe an obsession, compulsion, or excessive psychological dependence, such as: drug addiction, video game addiction, crime, money, alcoholism, work addiction, compulsive overeating, problem gambling, computer addiction, pornography addiction, etc.

In medical terminology, an addiction is a state in which the body relies on a substance for normal functioning and may occur along with physical dependence, as in drug addiction. When the drug or substance on which someone is dependent is suddenly removed, it will cause withdrawal, a characteristic set of signs and symptoms. Addiction is generally associated with increased drug tolerance. In physiological terms, addiction is not necessarily associated with substance abuse since this form of addiction can result from using medication as prescribed by a doctor. Physical dependence is different from psychological dependence (addiction). The latter is often characterized by a compulsive need for a drug for psychological reasons, while the former is characterized by need for the drug due to tolerance and the need to prevent withdrawal symptoms on discontinuing the use of a drug. Physical dependence however, commonly occurs with both addiction and therapeutic use of drugs.

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The other

When I see your eyes
Unexpected feelings awake my heart
Get out of my universe…
When I feel your skin
The universe melts in a single moment
Get out of my universe…
When I hear your voice
The sound of birth vibrates in me
Get out of my universe…
When you take care of me
I can die in the moment
Get out of my universe…
When you kiss my lips
I am another man
Get out of my universe…

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